Mazoea kwangu kusoma utafiti wa wale walionitangulia. Leo sijui kwanini najihisi nimekerwa sana na hawa (Ingawa ni utafiti wa kale.. nawashwa sio mchezo)… Hivi swali langu ni hili.. je, ni vizuri kutounga mkono utafiti kama msimamo wako kuhusu matumizi ya ukabila kwenye utafiti hausikilizani na ule wa waandishi ingawa nyote mna nia moja?
ALTEMUS LA, FERGUSON AD. COMPARATIVE INCIDENCE OF BIRTH DEFECTS IN NEGRO AND WHITE CHILDREN. Pediatrics. 1965 Jul;36:56–61.
Chung CS, Myrianthopoulos NC. Racial and prenatal factors in major congenital malformations. Am J Hum Genet. 1968 Jan;20(1):44–60.
Kromberg JG, Jenkins T. Common birth defects in South African Blacks. S Afr Med J. 1982 Oct 16;62(17):599–602.
Woolf CM, Myrianthopoulos NC. Polydactyly in American negroes and whites. Am J Hum Genet. 1973 Jul;25(4):397–404.
Bush PJ, Rabin DL. Racial differences in encounter rates for otitis media. Pediatr Res. 1980 Oct;14(10):1115–1117.
Robinson DO, Allen DV. Racial differences in tympanometric results. J Speech Hear Disord. 1984 May;49(2):140–144.
Hinchcliffe R. Some geographical aspects of neuro-otology with particular reference to the African. Afr J Med Sci. 1972 Apr;3(2):137–148.
Kashgarian M, Rendtorff RC. Incidence of Down’s syndrome in American Negroes. J Pediatr. 1969 Mar;74(3):468–471.
Haerer AF, Anderson DW, Schoenberg BS. Prevalence of cerebral palsy in the biracial population of Copiah County, Mississippi. Dev Med Child Neurol. 1984 Apr;26(2):195–199.
Reed TE. Caucasian genes in American Negroes. Science. 1969 Aug 22;165(895):762–768.
Golden WL, Hanchett JM, Breslin N, Steele MW. Prader-Willi syndrome in black females. Clin Genet. 1984 Aug;26(2):161–163.
Wright HH, Still CN, Abramson RK. Huntington’s disease in black kindreds in South Carolina. Arch Neurol. 1981 Jul;38(7):412–414.
Cole LT. Blacks with orofacial clefts: the state of the dilemma. ASHA. 1980 Aug;22(8):557–560.
Siegel B. A racial comparison of cleft patients in a clinic population: associated anomalies and recurrence rates. Cleft Palate J. 1979 Apr;16(2):193–197.
Levin JS. The role of the black church in community medicine. J Natl Med Assoc. 1984 May;76(5):477–483.
Snow LF. Folk medical beliefs and their implications for care of patients. A review bases on studies among black Americans. Ann Intern Med. 1974 Jul;81(1):82–96.
Lyles MR, Carter JH. Myths and strengths of the black family: a historical and sociological contribution to family therapy. J Natl Med Assoc. 1982 Nov;74(11):1119–1123.
Habari gani?
This bibliography is sickening to say the least. You should voice your concerns openly and loudly.
If I was there, I’d lead the protest.
Missed you much!
Bijous!
K.
Ndio maana mimi hudhani tafiti nyingi sio tafiti bali shughuli ya kuthibitisha kile alichonacho mtu akili bila utafiti.
Hizi zinazoitwa tafiti, kwangu huziona kama harakati za kutafuta mashikio ya majawabu ambayo kimsingi wanayo kabla hawajaenda kondeni.
Kuangalia namna bora ya kushawishi watu kukubaliana na wazo lako kwa kutafuta visingizio vya kisayansi.
Na jamii inavyochekesha, akishasema mtu jambo akaanza na “…matokeo ya utafiti wangu (wa kisayansi) ni kwamba….” kila mmoja anavia. Hakuna kuhoji kwa kuogopa kupingana na “utafiti” amabo kimsingi ni vijimawazo vya mjanja mmoja anayejua kujifichia kwenye data.
Ni kwa muono huo, jibu langu kwa swali lako Serina lingekuwa Swadataaa.
Utafiti gani unafanywa kwa kiashirio cha ubaguzi? Huu si utafiti. Ni ufisadi wa kisomi.
Serina,jitahidi tuwekee hata tungo moja kila wiki.
Najuwa ukirudi tutapata kusoma tungo kibao.
amani.